Out with Incest Laws: Reconsider Blood Quantum Laws in Native Reparations
  1. United States
  2. Alaska
  3. Letter

Out with Incest Laws: Reconsider Blood Quantum Laws in Native Reparations

To: Rep. Galvin, Gov. Dunleavy, Sen. Gray-Jackson

From: A constituent in Anchorage, AK

April 24

I am writing to express profound concerns about the continued reliance on Blood Quantum Laws, or Indian Blood Laws, in Native Reparations Programs. These laws, established by federal and state governments as far back as 1705, define Native American status based on fractions of Native American ancestry, perpetuating harmful consequences for tribal communities and some, alarmingly, terminating before just 5 generations. The use of Blood Quantum Laws has led to detrimental effects on Native American families and communities. It has incentivized harmful family planning practices, compelling individuals to marry within close kin networks to maintain "pure bloodlines." This practice not only violates individual autonomy but also jeopardizes genetic diversity and the long-term viability of tribal populations. Of utmost concern is the declining population within many tribal communities, with some nearing critical thresholds of fewer than 1000 individuals. This situation is further exacerbated by the principles of population biology, particularly the 50/500 rule, which underscores the need for a minimum population of 500 individuals to reduce genetic drift and ensure sustained viability. It is troubling to note that these laws inadvertently encourage cousin marriages, posing additional risks to community health and resilience. Moreover, Blood Quantum Laws impose an arbitrary expiration date on government-funded reparations and jeopardize the cultural continuity of these communities. By tethering Native American status to ancestry thresholds, these laws undermine the diversity and autonomy of tribal enrollment criteria. I urge policymakers to urgently reconsider the use of Blood Quantum Laws in Native Reparations Programs and advocate for a more inclusive and sustainable approach to reparations. This approach should prioritize the cultural and social integrity of Native American communities, safeguarding their continued existence and resilience for future generations. Our villages were razed by colonizers, our ancestors were genocide survivors, and, as ever, our children bear the enduring impacts of historical injustices. Thank you for considering these critical issues and taking decisive action to address them. Source: https://narf.org/nill/constitutions/choctaw/index.html https://www.britannica.com/science/50-500-rule https://www.familysearch.org/en/wiki/Genealogy_Numbering_Systems_-_International_Institute

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